Showing posts with label Dario Argento. Show all posts
Showing posts with label Dario Argento. Show all posts

Monday, October 29, 2012

You Kill Me: The Shadows Of A Genius


Today marks thirty years since the Italian release of one of Dario Argento’s most acclaimed and popular films: Tenebrae. I have posted to this blog many times before about Dario Argento, from writing about his best films (Suspiria, The Stendhal Syndrome) to his not-so-best films (Trauma) to the massive role he has played in shaping my identity as a child in the mid ‘80s and as a teenager in the late ‘90s. In college, I wrote about Dario Argento’s films almost constantly, and not least of all because I felt his body of work was every bit as worthy of dissection and appreciation as that of any other great filmmaker. Yet while Hitchcock and Kubrick and Godard were all the rage during my film school years, Argento’s appreciation seemed limited to the horror aficionados—and even then, it was primarily limited to Suspiria.



This (slightly revised) piece was one of two essays that I wrote about Tenebrae during my first year of college. I was a nineteen year old movie snob, and the filmmakers whom I was most passionate about were all Italian and all relegated to the “horror film” ghetto by most of academia. Both of my Tenebrae essays were intended to introduce my professors to the film in the hopes that they might one day incorporate it into their curriculum, if not their movie collections. I have no idea if that would ever go on to be the case for my professors, but I hope that it could still be the case for some of you. 




Robert Jeffrey 2/26/01
MA101: History of the Media Arts Part II

                                    Dario Argento’s Tenebrae: Art as Exploitation

When it comes to contemporary exploitation cinema, most American viewers will immediately think of one genre: The Horror Movie. Different viewers might have different interpretations of how horror films exploit. Some would say they exploit women. Others would say that they exploit violence. Many would say that they exploit American youth, who over the past several decades have consistently expressed interest in the most controversial (and most underappreciated) of film genres.
Over the past several years, a number of the genre’s most prominent “exploitation films” have finally been recognized for their artistic merit. The Texas Chainsaw Massacre (1974) is a permanent resident of The Museum of Modern Art. I Spit On Your Grave (1978) has been reevaluated by critics and sociologists. Night of the Living Dead (1968) and Halloween (1978) are now held in the same regard as Alfred Hitchcock’s greatest works. Over the past two years, the films of Italian horror legend Dario Argento have enjoyed similar rediscovery and reevaluation. Since the release of several of his films uncut (for the first time ever in America) on laserdisc in the Fall of 1998, he has finally begun to be appreciated as one of the finest filmmakers of our time, if not of all time.



Although long dubbed “the Italian Hitchcock”, Dario Argento’s body of work has often been regarded as “exploitation” as a result of  its graphic violence. Despite an ever growing legion of devoted fans around the globe, some horror aficionados don’t quite know how to interpret his work. The strict “gorehounds” rarely appreciate the multiple layers of psychology within the confines of his films. Yet many intellectual viewers are unable to get past Argento’s lack of interest in the widely accepted mechanics of “fine filmmaking”. In addition to expressing a disregard for actors, he offers that the actual “mystery” in his mystery films should not be the emphasis of the viewing experience. “We don’t solve mysteries in real life, why should we do it in films? Motivation doesn’t matter to me very much…I’m interested in seeing what goes on in people’s minds..the psychology” (McDonagh 245). Chris Gallant, editor of the book Art of Darkness: The Cinema of Dario Argento, offers that such a daringly different brand of filmmaking is exactly why people continue to explore, and attempt to understand, his filmography. “Perhaps more than anything else, what seems to invite analysis is the placement of this body of work on an overlap between European art cinema and a genre labeled ‘Exploitation’. These films disrupt what is so often perceived as an inflexible divide between the artistic and commercial, high and low art, forcing a surprisingly easy cohesion between the two” (Gallant 7).
 Dario Argento’s 1982 film Tenebrae is, upon initial viewing, a fairly straightforward mystery/thriller. Peter Neal (American television star Anthony Franciosa) is a hugely successful American writer of horror novels. When Peter Neal arrives in Rome to promote his latest book, Tenebrae, a series of murders are committed which seem to have been lifted from the pages of Neal’s latest work. With each murder, the killer sends a passage of the novel to Peter Neal, enticing the author to investigate himself. As Neal is drawn deeper into the mystery of uncovering the killer’s identity, the body count mounts, and Neal himself becomes the final target of the maniac’s killing spree. Tenebrae is effective as a mystery, as a thriller, and as a horror movie. But it is the psychological subtext which invites repeat viewings and continued analysis. This is what sets it apart from the (seemingly) similar thrillers that lack its symbolism and nihilistic wit.



A large part of Dario Argento’s appeal to fans is often used by his detractors to criticize him: the hyper-stylization inherent in his filmmaking. Within the Argento canon, Tenebrae could almost be described as one of Argento’s realistic efforts, although “gritty crime drama” it is not. One of the most controversial and thoroughly Hitchcockian aspects of Argento’s genius is his ability to portray graphic violence with the glamour and sensuality that most directors would apply to a romantic scene. The most striking and disquieting example of this in Tenebrae is the film’s most graphically violent scene, in which a woman’s upper arm is chopped off by an axe. The scene is not portrayed with the realistic attempts of a contemporary horror movie. Nor does it boast the outrageousness of Herschell Gordon Lewis drive-in fare, or the exploitive violence of gruesome slasher films. Instead, the depiction is far more terrifying in its spectacle: the camera pans to follow the character, blood literally painting the bleach white wall beside her as she slowly and fruitlessly backs away from her killer. The overtly seductive audience appeal in Argento’s murder sequences, particularly this one, make the acts of violence all the more disturbing. The portrayal is so fluid, and so effectively woven into the canvas of the viewing experience, that the audience is not inclined to look away. The audience may potentially find itself riveted by the hypnotic depiction of violent death in Argento’s world, a stark contrast to the more realistic depictions of violence that audiences are generally more accustomed to. Argento’s deviant delight in toying with his audience’s psyche injects each viewing experience with a thread of black humor, present to varying extents in every one of his films.



It could be argued that since 1970, when Dario Argento made his directorial debut with The Bird With the Crystal Plumage, no other director has been quite as influential as he has been in the use of telling a story first and foremost with the camera. The films of such directors as John Carpenter, Brian DePalma, David Fincher, and The Wachowski Brothers have all evidenced Argento’s influence, often using the benefits of bigger budgets to expand upon Argento’s innovations. In addition to a number of devices used to generate suspense and shock, Tenebrae boasts two very simple yet seminal techniques that have served to define Argento’s style. One is the film’s famous “louma crane sequence”. It begins with a shot of a woman looking outside of the window of her house. The camera pans up, gliding across the second story, peering into the windows of the house, before settling on the window of the woman’s lover. The camera begins to move in, before pulling back and panning up again. The camera moves over the roof, and then moves down, looking into the windows of the other side of the house. It finally settles on the ground floor, where the killer is breaking into the home. All of this is caught on film in one uninterrupted shot that lasts for more than two minutes. On paper, the sequence reads like a classic suspense setup. However, the rebellious Argento instead uses it as a means of taking the viewer’s mind in a completely different direction. Rather than attempt to generate suspense here, he chooses to throw a cinematic curveball, in which for no apparent reason the viewer explores the house in which the next killing is about to take place. The scene adds to the film’s stylishness, but furthermore it pulls the viewer into the film’s twisted landscape. A similar concept would be revisited—much more elaborately and with the benefit of CGI effects—in David Fincher’s Fight Club (1999).


Another one of Argento’s innovations is put to use in the film’s final ten minutes. In this scene, the killer is in an apartment crouching near the body of the final victim when two characters walk in to discover both of them there. Argento shot a master shot of this encounter using a static camera. The three characters fill up the entire 1.85:1 frame, with sparing cuts to close ups, making the confines of the location seem even tighter than they already are. The frightening effect of this is heightened by the darkness of the room and the pouring rain outside, as this is one of the few set pieces in the film not set in broad daylight. Here, Argento creates tension amongst the three characters so tangible that it is almost unbearable. This claustrophobic encounter may well have been mimicked in the classic Hong Kong action film City on Fire (1987), which according to legend inspired similar scenes in the Quentin Tarantino films Reservoir Dogs (1992), True Romance (1993), and Pulp Fiction (1994).
Among the most striking (and famous) of Tenebrae’s many artistic merits is the film’s fluorescent, washed out visual scheme, courtesy of legendary Italian director of photography Luciano Tovoli. Dario Argento had previously collaborated with Tovoli in 1977 for his most famous film, Suspiria. In that film, Tovoli utilized an outdated Technicolor film process to achieve a kaleidoscopic array of vivid colors that added tremendously to the film’s terrifyingly dreamlike surrealism (McDonagh 144). In Tenebrae, Argento wanted something more much more realistic. Argento was attracted to “American television series like Columbo and Charlie’s Angels...people spit on this kind of police show, but personally I find in them a very precise aesthetic..[with a style] which is deranged by way of its directness” (McDonagh 171). In Italian, “tenebrae” is translated as “darkness” or “shadow” (McDonagh 163). As such, the use of harsh lighting and a washed out cinematographic process to add to the film’s super-brightness serves as an inventive juxtaposition. Argento has often pointed out that this aesthetic underlines the title being a reference to spiritual, rather than literal, darkness (World of Horror). But it also illustrates a consistent defiance of convention, something which marks so many of Argento’s so-called “horror” films.



Equally interesting is the fact that Dario Argento chose not to display any of Rome’s defining landmarks in the film. Maitland McDonagh, author of Broken Mirrors, Broken Minds: The Dark Dreams of Dario Argento, noted that Tenebrae “takes place in a Rome that has no past: there are no shots of the Colosseum, the Trevi fountain, classical statuary, Renaissance paintings or churches..[the film] takes place in a city of dazzling white concrete. It’s all cool, stark, and slightly remote” (McDonagh 166). Argento’s choice of harsh lighting and ambiguous architecture serves to complement the lesser known fact that the film is set several years in the future—though the viewer is never made aware of this. “Tenebre occurs in a world inhabited by fewer people, with the results that the remainder are wealthier and less crowded. Something has happened to make it that way, but no one remembers, or wants to remember” (McDonagh 166). With this knowledge, the viewer can recognize the common theme that runs throughout the film: underneath a sunny façade, everyone hides dark secrets that can come back to haunt them.



Dario Argento has never been apt to employ traditional scare tactics. His debut, The Bird With the Crystal Plumage, drew immediate comparison to Alfred Hitchcock because it demonstrated Argento’s ability to generate classical suspense that the Master himself would be proud of. His subsequent works are arguably even more Hitchcockian, though this has less to do with their style than with their approach to Hitchcock’s favorite instrument of terror: the human mind.  This is most apparent in Tenebrae, where the secrets hidden and the guilt  lived with serve to bring about the downfall of the film’s characters. Wrote Maitland McDonough, “in the gloom one can hide what one wants to reject, what one doesn’t dare show. But we are ill at ease in the harsh glare. We have everything right in front of us” (McDonagh 171). Thus the “darkness” of the title is not found in the exteriors of the film’s locations, but rather in the interiors of the killer’s soul. “Tenebre is about a very modern kind of horror; not monsters, not witches, but the horror of a twisted mind” (McDonagh 244).


Using the knowledge gained by the revelation of the killer’s identity in the final minutes of the film, the viewer can abandon “the whodunit experience” and go back to more closely observe the twisted mind of the film’s killer. To explore the psychology of Tenebrae, one must know the identity of the film’s killer, but to spoil the ending of this film for the uninitiated would be a disservice to any true fan of cinema. Tenebrae boasts one of the most brilliant identity revelations in film history, on par with the shocking finale of Hitchcock’s Psycho (1960). Yet what makes Tenebrae stand out is that the killer’s identity works so beautifully into the canvas of the film’s psychology—it’s as if the whole movie were leading the viewer to an understanding of a deranged mind before we know whose mind it is. To guess the identity of the killer, one need not put the pieces of a puzzle together, as in conventional murder mysteries. Rather, the viewer must attempt to fully understand the psychology of the killer in order to predict a conclusion that is genuinely shocking yet perfectly rational.



The reason that Tenebrae could be placed into the exploitation subgenre has less to do with the film itself than with its distribution—particularly in America. Although the film premiered in Italy in October of 1982 (Gallant 280), it was not until 1984 that it finally made it to American audiences (McDonagh 165). When it finally opened in limited release, its American distributor, Bedford Entertainment/Film Gallery Inc., had cut the film by more than ten minutes. Violence was censored. Vital exposition was trimmed from the American release along with half of the louma crane shot and even the heel-in-mouth shot. Hoping to cash in on the slasher film craze of the day (rather late in the game, considering how much it had waned since its 1981 heyday), the film was strangely retitled Unsane and promoted as a gory horror movie (McDonagh 165). In 1987, this version of Tenebre was released on home video. Until 1998, American fans not lucky enough to import a Japanese laserdisc had to settle for this bastardized version of the film (Gallant 297).
Aside from its trashy American release, Tenebrae could still easily be mistaken for an exploitation film. It is extremely violent. It does not always adhere to the conventions of mystery/thrillers. And, like most Italian films, it was acted and filmed in English but ALL of its dialogue was dubbed in post-production—and not always by the actors appearing onscreen. Yet despite all of these seemingly defining factors, in the end, it is not Dario Argento who is making “exploitation movies”. Rather, it is the distributors of his films who take his art and sell it as exploitation. Thus far, only a handful of Argento films have played to American audiences in unadulterated form. Most were severely reedited, censored, and even “dumbed down”, bringing the violence to the front and center. Audiences also play a role in branding Argento’s oeuvre as “exploitation”, as proven by the fact that many of his fans seem to appreciate the violence of Tenebrae more than they do its layers of psychology. Worse yet, the very film connoisseurs that should relish such genius are often unable to look past the film’s vital but graphic bloodshed. Thus, as is perhaps the case with all of Dario Argento’s films, you could say that one ultimately takes away from Tenebrae what one brings to it. But with an open mind, and a dark sense of humor, one is unable not to appreciate power of one of the most complex and expertly crafted thrillers ever made.





Works Cited
Dario Argento’s World of Horror. Dir: Michele Soavi, 1985.
Synapse Entertainment DVD, USA. 1999

Gallant, Chris, ed. Art of Darkness: The Cinema of Dario Argento.
England: Fabpress Publishing, 2000.

McDonagh, Maitland. Broken Mirrors, Broken Minds: The Dark Dreams of Dario Argento. New York: Citadel Publishing, 1991.

Tenebrae. Dir: Dario Argento, 1982.
Anchor Bay Entertainment DVD, USA. 1999

Monday, September 3, 2012

Like Fine Wine: Happy Birthday Dario Argento!


May 23rd, 2010: The day that one of my GREATEST dreams came true!

This Friday, September 7th, marks the  72nd birthday of the truly ageless Dario Argento, my favorite filmmaker of all time and a human being whom I have come to regard as “my artistic father” in more ways than one. I love all of his films, and in fact prefer a bad Argento film over a good movie by any other director. It’s much like my love of Madonna, in that I connect so personally with the origin of his work that I can rarely fault it the way other people can. There are, however, a few films in his canon that I adore less than others, though most of these I grow to love over time. Such was the case with Trauma, his first and last American feature (excepting the 20th Century Fox-funded Inferno). 



Trauma was the film that first introduced me to Dario Argento when its production was covered in the pages of my favorite magazine, Fangoriain 1992. Yet it was not until the 2005 Anchor Bay DVD that I was able to give this film its proper credit, and to see the movie that Argento clearly saw when he was making it. It’s actually quite a shame that Argento’s 90s output remains so underrated, for his films during that decade were far more personal and mature than many of the highly entertaining neo-giallo thrillers he would go on to make in the first few years of the 21st century. I consider The Stendhal Syndrome to be his finest film, and his outrageous take on The Phantom of The Opera (which many consider a work of cartoonish lunacy) to be his most underrated. I don’t have that same passion for Trauma, but I do love its romance, its personal insights, and its odd sentiment, set against Midwestern bloodshed and confused actors. It may not be up to par with earlier Argento films, but it is still as “unabashedly Argento” as anything he has ever made.


I wrote this paper at Emerson College for one of my favorite classes with one of my favorite professors: American Independent Cinema with Professor Rachel Thibault. I wrote about Trauma because it is, technically, “an American independent film”, and I wanted to expand the horizons for what that term could encompass. Also, while at Emerson, I took every opportunity I could to write about the greatness of Dario Argento



I made a few minor changes to better relay my thoughts, but I did not amend the glaring omission of any details about the plotline. Apparently I got so drawn into my own reactions that I failed to reference what I was reacting to. More than that, I am embarrassed that in my paper I failed to credit the role that Christopher Rydell’s sensitive, highly effective performance had in renewing my appreciation of this film. It is his chemistry with the ever-brilliant Asia Argento that fuels the film’s tender love story. This love story distinguishes the film from most of the Dario Argento films released in the twenty years that preceded Trauma.  It also anticipates the bizarre romances on display in his films made in the twenty years since, particularly The Stendhal Syndrome, Phantom of The Opera, The Card Player, and Jenifer. Trauma is the definitive turning point in Dario Argento’s career. Whether that is a good or bad thing is up to the viewer to decide. But when it comes to the ever-expanding body of Dario Argento’s work, I, for one, am happy to stay onboard for the whole ride. 




Robert E. Jeffrey
MA421E
Prof. Rachel Thibault
September 27th, 2005


         “Like Fine Wine”: A Renewed Appreciation for Dario Argento’s TRAUMA




Dario Argento is an Italian filmmaker best known for his 1977 surreal horror classic Suspiria, which became one of the most prolific and commercially successful European horror films of all time and gave new terror credibility to a director whose previous commercial success writing and directing crime thrillers earned him the moniker “the Italian Hitchcock”. It is a label that remains to this day despite two very different—if similarly inspired—film catalogues (Jones 15). I first saw his 1993 American thriller Trauma in the summer of 1999, when I was beginning to immerse myself in the Argento canon. It was the first Argento “giallo”—a uniquely Italian horror/thriller hybrid steeped in sexuality and violence and usually involving heavy shades of Catholicism and Freudianism—that I had ever seen. I had previously been exposed only to his most surreal works: the hallucinatory Suspiria (1977), the nightmarish Inferno (1980), and the outrageous Phenomena (1984). Trauma was also unique from the previous Argento pictures I had seen in that it was not a European production: in fact, it remains Argento’s sole American feature.
When I first saw the film, I was disappointed by how different and relatively uninteresting the film seemed in comparison to the over-the-top, dreamlike Argento films that I had recently discovered. The film lacked the style, wit, and scares of the three aforementioned films, and felt highly unimpressive—at times even incompetent. I would soon discover that the film is also in stark contrast to earlier gialli like 1969’s The Bird With the Crystal Plumage and 1982’s Tenebrae, which boast more vivid color schemes and flashier setpieces. The film is presented in a muted, occasionally bland color palette, riddled with some embarrassingly over the top performances from actors who often seem either bored or frustrated (or both). It’s backed by a Pino Donaggio score that often feels over-the-top and poorly synched with the visuals: fine but perennially inappropriate music often pops up out of utterly powerful silence, abruptly punctuating onscreen action as though one were jarringly transported into vintage Disney/ Spielberg territory. For years, I held against the film the fact that this would be Argento’s only American film: I hated it for ruining Argento’s long overdue shot at Stateside success. And yet, in my years of posting Argento reviews and bulletin board posts, I’ve often been surprised by how many fans include Trauma among their Top 10 or even Top 5 Argento films….when most, including myself, would be inclined to put it at the very bottom of such a list.



I made several attempts to re-watch the film, hoping to find something that I had somehow missed, but could never move past my own prejudices against its drear-drenched look, cartoonish score, and mostly lousy acting, save for a touching turn by Dario’s daughter, Asia Argento, that I felt wasted her talent and the commitment she brought to her performance. That this depressingly inconsequential film came from Dario Argento, the man whom I considered the single most inspired, fascinating, and consistent icon ever to emerge from the “Italian Horror” subgenre, made me absolutely loathe Trauma. That was until August of 2005, when Trauma was finally released in America on DVD courtesy of Anchor Bay Entertainment, at long last in its original 2.35:1 aspect ratio. Finally, I could view the film as Argento had intended for it to be seen. In doing so, I was able to appreciate Trauma as I never had before. What I once thought was rationale for its reputation as his worst film I now see as evidence of Dario Argento’s unrivaled genius: viewed properly, all the pieces come together to craft a film far more profound, affecting than it would have been if it was, by most standards, a “better” American independent horror film.
Trauma is in many ways, technically, a “bad” film. Yet this is part of what makes it so great: Dario Argento is too sharp and too acute to make a “bad movie” without being well aware of the game he is playing. In regards to the “aloof” performances, I realized that the film plays into Argento’s predominant direction of screen performers: Argento is privy to utilize “bad movie traits” such as blatantly unrealistic and awkwardly delivered dialogue and inappropriate emotional turns in response to various plot points to his advantage. He fulfills the needs of his most desperate and devoted viewers, those who crave cinema that rebels against a tradition of pristine reproductions of daily life onscreen: he delves instead into the realm of dreams, where things look like real life yet feel very, very different. This might also explain the strangely placed musical score, which achieves what would seem a deliberate effort to throw off an audience’s emotional connection to what is happening onscreen. However, such a design is not new: both Suspiria and his 1975 giallo masterpiece, Profondo Rosso, utilized overbearing rock soundscapes to disorient viewers’ sensorial intake during the most intensely suspenseful sequences. But Trauma is a deeply personal affair, arguably more so than those far more audience-friendly films. With Trauma, Argento is unprecedentedly revealing. He allows his most personal nightmares—the anorexia of his stepdaughter with ex-wife Daria Nicolodi and the toll his career took on Asia Argento, his daughter with Nicolodi—to take shape as they might in his own unadulterated, unconscious mind. (Jones 216)



Despite the presence of Dario Argento’s unusual direction of actors and placement of music, the film still feels inappropriately “American”, and largely due to the equally strange choice to light and photograph the film as if it were intended to be viewed on the small screen. Trauma is expertly composed in the 2.35:1 aspect ratio, but the colors are soft and bland, lacking in vibrancy, if not aesthetic appeal—especially when compared to the “eye candy” of Argento’s most celebrated films. In spite of a few surreal setpieces, Trauma is never as dreamy looking as Suspiria or Inferno, but its visuals are equally distinct, and just as vital to the film’s emotional core as primary colors were to the aforementioned films’ overbearing sense of impending death. Trauma, along with Argento’s infinitely more well-received 1982 thriller Tenebrae, liberally steal their respective looks from American television of their respective eras: the bright, washed out look of detective shows for Tenebrae and the dull, gloomy look of movies-of-the-week for Trauma. One might surmise that the anorexic back-story to Trauma contributed to its looking like a modern network telefilm, as that was certainly the most commercially appropriate American means for dealing with anorexia when Trauma was being filmed in 1991. Trauma utilizes a familiar American aesthetic for exploring empathetically human issues (ie. anorexia in teenage girls) and inserts into the mix surreally Argento fare like a trunk full of severed heads and a therapy session involving hallucinogenic berries. It serves its purpose as “an American horror film”, arousing familiarity in the American viewing audience, before brazenly exerting its independence from American horror expectations to analyze the mind of its creator.





Trauma was Dario Argento’s chance to emerge as in icon of American independent horror a’la John Carpenter and Wes Craven. When it turned out not to be the fan-satisfying yet commercially viable vehicle for expanding his American audience, many thought he blew it. Yet this negative judgment demonstrates the need for an archetype, for rules to be followed, for responses to be predicted by past film experience and fan expectations. As I look back on my earlier feelings about the film, I realize that I was no different from the other fans that disliked the film based on its perceived inability to deliver what Argento fans felt “an Argento film” should give to its audience, each and every time. I look back and see how fixed my expectations were, and how selfish I was as a viewer. Rather than allow the maverick of horror to take me to a new world and a rarely touched side of life-terror, I expected to be taken back to the old ones he had long since passed over. I was too preoccupied with my own need for “an Argento fix”, and I failed to realize how much I had reduced his films to little more than an effective formula that could and should be repeated to satisfy paying customers. By very deliberately choosing not to abide by such a philosophy, Argento sheds his commerciality and demonstrates his commitment to expressing himself through art as faithfully and unabashedly as possible. In his own unexpected way, he demonstrates an understanding of his fan’s expectations—and the importance, sometimes, of subverting them!—by asserting himself as a very conscious observer of American culture, cinema, and preconceived notions about what to expect from genre filmmaking. Beneath what one would be apt to call a “bad film” is in fact a far more lush, personal, at times disturbingly close-to-life statement than most of the works that made him a legend in the first place.  
Reevaluating the film six years after my initial viewing, I have fully come around to appreciate the very faults that initially lead me—and so much of the Argento fanbase—to label Trauma not only a career low, but also a genuinely bad film. In retrospect, I deeply regret having been so ignorant, and so unable to trust Argento’s vision.  Trauma serves as an exercise in demonstrating what one expects from specific genres and specific filmmakers, particularly when certain familiar ingredients are put before the audience. Unconsciously, audiences tend to put films together themselves, and criticize the film they are watching for how they either do or don’t conform to our expectations. Trauma very consciously bucks this trend, with Argento offering up what should be an old-fashioned giallo before twisting  his concoction into a device for filtering his recurring obsessions (family secrets, sexual dysfunction, crimes of passion) through his personal relationships. As a stand-alone, technically efficient horror/thriller picture, the film is inevitably deemed a failure by low-budget American independent horror standards, which generally requires a certain amount of suspense and violence and audience catharsis as measures of successful filmmaking. By such standards, Trauma may be an unusual, slightly uncategorizable, and very off-putting picture to most American audiences. But as a personal insight into the mind of Dario Argento, one of horror cinema’s most cleverly unique and truly mature filmmakers, it is a hauntingly personal and vividly realized work of film art.







Works Cited
Argento, Dario, dir. TRAUMA. Overseas Group/Anchor Bay Entertainment, U.S., 1993/2005.

Jones, Alan. Profondo Argento. London, UK: FabPress, 2004.

Sunday, August 12, 2012

Satanic Panic: Did SUSPIRIA Shape The 80s?


Today marks thirty-five years since Dario Argento's Suspiria was released in the United States. It remains his most internationally lucrative and critically acclaimed film, despite or because of being a thematic and stylistic departure from the 'giallo' films that have made Dario Argento a filmmaking legend. I have written before about the role that Suspiria played in my life at the end of high school. This piece marks the last time that I wrote about it in college.



This was originally my final assignment for a class at Emerson College that explored portrayals of the occult throughout cinematic history. The class was taught by Peg Aloi, the writer and film critic and my favorite professor. It was the summer of 2005, and I was working on an occult horror screenplay. In the midst of doing lots of research for my own project, I took the class to expand knowledge for my work and to introduce what I was finding to Professor Aloi and my fellow students. Dario Argento’s Suspiria, one of my favorite movies of all time, was part of the curriculum. But one particularly fascinating piece of television history that I uncovered that summer was a 1989 broadcast of The Oprah Winfrey Show that the class watched on the last day. It was about a horrific tragedy: the brutal murder of Mark Kilroy, a young man on spring break in Mexico. The coverage in 1989, however, suggested his death was the work of a global network of devil worshippers. In 2005, and particularly to a room full of Emerson College students, the tone of the broadcast took on an amusing quality despite the humorless subject matter. The part that seemed amusing was the “Satanic Panic” that swept the nation in the 80s, and how dated it was two decades later. But I remember when those fears were too embedded in mainstream society to evoke laughs. Childhood memories of that disturbing cultural phenomenon were at the root of both my screenplay and this essay.




Robert E. Jeffrey
MA405: Final Paper

                                    Suspiria: Paving the Way for Hysteria

When Suspiria was unleashed upon American audiences by 20th Century Fox in 1977, few could have predicted the success enjoyed by its distributors or by famed Italian horror director Dario Argento. At this point in time, Argento’s American success was distinctly limited: he had had two U.S. successes in his 1970 debut thriller The Bird With the Crystal Plumage and 1975’s Profondo Rosso, released in the U.S. as The Deep Red Hatchet Murders. Both films were blockbusters in his native Italy. Additionally he had two other hit European thrillers and a successful Italian anthology show, all of which contributed to his budding European reputation as “the Italian Hitchcock”. The release of 1977’s Suspiria marked a major turning point in Argento’s career, and the change in direction proved enormously profitable. Suspiria was a massive success in Europe, and became the first of a string of big hits for Dario Argento in Japan—preceding a 1978 re-release of his Profondo Rosso under the title Suspiria 2! (Jones, "An Eye For Horror")
Following the huge success of Twentieth Century Fox's The Omen in 1976, the internationally lucrative Suspiria must have seemed like a sure bet for a the studio to continue capitalizing on American moviegoers’ fear of a Satanic influence over our everyday lives. Indeed, Suspiria would go on to become Dario Argento’s most widely released, heavily publicized, critically acclaimed, and commercially successful film in the United States. The first film in a planned trilogy, Fox was so pleased with Suspiria’s grosses that they co-financed the lavish sequel. Filmed in 1979 and released in a few international territories in 1980, Dario Argento’s Inferno would be put on the backburner at Fox amidst a change of studio heads in 1980, making a limited theatrical appearance in the mid-1980s before quietly sliding onto video shelves under Fox’s “Key Video” label. (Jones)



           If the more densely scripted Inferno had been given a proper U.S. theatrical release by Fox in 1980, it could very well have echoed the success of Suspiria, in addition to enlightening viewers to the actual meaning of the themes and content of Suspiria. Inferno reveals that the mythology of its predecessor actually had little to do with Christianity's image of 'the Devil'. But the misconceptions inevitably taken from Suspiria’s limited narrative have come to define how most viewers will interpret it: as an artfully crafted horror movie about “witchcraft-as-Satanism”.  Part of the success of Suspiria was in hinting at the existence of Satanic cults embedded in the least conspicuous pockets of society, a fear that had heightened considerably since the release of Roman Polanski's Rosemary’s Baby in 1968. In the that followed Suspiria, that fear would heighten in the United States, manifesting itself in a new yet frighteningly familiar way in the American cultural landscape. 
In the ten years following the release of Suspiria, America’s interest in the occult in the 1970s turned into a fear of the occult in the 1980s. There could have been any number of reasons for this rapid turnaround. Many would credit the two-term run of conservative President Ronald Reagan and the emergence of “the religious Right”. Once could cite a collective parental/generational response, triggered by the bloodshed dominating movie theaters packed with teenagers or the popularity of heavy metal music, condemned by parents’ groups for its supposed references to blood, murder, and the Devil himself. I would argue that these factors merely strengthened the pull on the collective American psyche of fears already planted by paranoiac films of the 1970s--most especially Rosemary’s Baby, The Exorcist, and The Omen. Despite being a success, Dario Argento’s Suspiria was  never as widely viewed in America as the aforementioned three films. Nonetheless, I would argue that Suspiria, more than any other 70s occult horror film, set the standard of primal terror that would fuel what historians generally refer to as the “Satanic Panic” of the 1980s.

Although the roots of the 'Satanic Panic' began with the dozens of reports of ritualized child molestations going on at daycare centers across the country, the origin of the brand of “panic” that I associate with Dario Argento’s vision was galvanized, if not born, in the small town of Northport, Long Island. There, in the summer of 1984, seventeen year old Ricky Kasso and his friend Jimmy Troiano were arrested for the horrific stabbing death of their classmate, Gary Lauwers. Although the crime was primarily related to use of the hard drug PCP, Ricky Kasso’s interest in the Devil, as manifested in “black metal” music, became a paramount issue in the case. Says then-and-current Newport police chief Bob Howard, “The press release alluded to the "Satanic cult”. A Satanic cult never existed. There was some misinformation that went out. But you can't stop the press. The press release that went out caused a frenzy which I've never seen or have seen since” (“Satan in the Suburbs”).


Perhaps the most horrific and defining cult murder of the Satanic Panic scare was the murder of Texas college student Mark Kilroy, and the discovery of his and twelve other dismembered corpses in a mass grave in Matamoros, Mexico. Kilroy was kidnapped on spring break in 1989 and brutally tortured and murdered by a drug lord cum "black magic" practitioner Adolfo de Jesus Constanzo and his followers/crime partners, all as a means of magically attaining protection and immunity from police and fellow drug traffickers. Although Constanzo's practice came from a family tradition of an extreme interpretation of the Palo Mayombe "voodoo" tradition, early reports, naturally, claimed Satanism (Newton).



    One of the most defining time capsules of this era was a historically relevant broadcast of "The Oprah Winfrey Show" on May 1, 1989, in which Winfrey interviews one guest in particular would become infamous among critics of the controversial "Satanic Ritual Abuse" syndrome. That “anti-Satanist” would be Patricia Pulling, best known as the founder of B.A.D.D., “Bothered About Dungeons and Dragons”, which she formed in response to the tragic suicide of her son, an event she blamed on the deadly occult influence of the Dungeons and Dragons role-playing game. (Stackpole)
            On the broadcast, Pulling offered a list of “warning signs” for parents of children susceptible to becoming involved in Satanic acts.

In teenagers you look for obsessive behavior in some heavy metal music, not all. Obsessive behavior of kids that like gory slasher films: Poltergeist type films, Friday the 13th. If they have an obsession with this, an obsession with evil, if you start to see the signs and symbols of things that you don't recognize..... if the child actually hates God....drawing pictures of death, dying, dismemberment mutilation....this is sick, and they need help. A lot of professionals are passing this off as a fad they will pass through. and many of them are not passing through. Many are dying, and killing other people. (“Oprah”)




            In a scathing attack on Pulling’s years as an “anti-Devil crusader”, Michael A. Stackpole thoroughly discredits Pulling’s ability to offer such advice.

[Patricia Pulling] has, willfully or negligently, manufactured reports concerning suicides and murders related to games and Satanism. She has promoted individuals who are, at the very least, in need of serious psychiatric help to deal with their emotional and psychological problems. She has repeatedly represented herself as an “expert witness” concerning games of which she knows little or nothing. Pat Pulling and her allies regularly conduct “cult crime seminars” at locations across the country. They are offered for police and teachers at between $100 and $300 a head, [and] the anti-Satanists profit greatly from giving the seminars. These are the seminars in which Pat Pulling distributes a questionnaire that, if used in accordance with the instructions, will prove virtually anyone to be a Satanist. These are the seminars at which “occult symbol” hand-outs are distributed, including things like “the Star of David” and at which any non-Christian religion is branded “Satanism.”

Many supposed victims of Satanic ritual abuse are widely believed to be likely candidates for childhood sexual abuse, occurring at a time when the human imagination is running so rampant that the abuse may have stored itself in the victims’ subconscious under the guise of being a Satanic rite (Holmes 3). This theory is prefaced in Suspiria by the character of Dr. Mandel (Udo Kier) when he addresses the disappearance of Sara (Stefania Cassini) and her hysterical beliefs in a witch cult hunting her down. 

“She had a nervous breakdown after her mother's death and she came to me for treatment. After she got better again, we remained friends. But lately she was upset about some notions put into her head by a friend of hers. They were kind of wild ideas. She had discovered that the Tanz Akademie was founded in 1895 by a certain Helena Markos, a Greek immigrant, and that the local people believed her to be a witch. That really got Sarah's imagination going. Madame Markos died in a fire. That's all there is as far as witchcraft is concerned. The school was taken over by her favorite pupil, the study of the occult was abandoned, and soon the place became the famous dance academy....As a believer in the material world and a psychologist to boot, I'm convinced that the current spread of belief in magic and the occult is part of mental illness. Bad luck isn't brought by broken mirrors, but by broken minds.”




            Although “mental illness” might be an overstated response to the cultural interest in the occult during the 1970s, Dr. Mandel hits on a very potent point about the time period: people were looking for something to scapegoat. Associating ill fate with the Devil was recognized as “medieval thinking” throughout the progressively modernized 20th century, but in the wake of Rosemary’s Baby and, even more so, The Exorcist, belief in the existence of Satan and, more tellingly, his role on Earth,  was becoming increasingly popular in the mainstream American culture. This was particularly evident throughout the 1980s as evidenced by books and TV specials on the subject and a revolving cast of authors and frequent TV/radio guests making frequent media appearances during the so-called Satanic Panic.  The common fear of witchcraft in the 1980s was prophetically illustrated in Suspiria by the character of Professor Milius (Rudolf Schundler) when he describes to the protagonist, Suzy (Jessica Harper), what he learned from writing his defining book, Paranoia and Magic.

[Witches]   are malefic. Negative and destructive. Their knowledge of the art of the occult brings them tremendous powers. They can change the course of events, and people's lives. But only to do harm. Their goal is to accumulate great personal wealth, but that can only be achieved by injury to others. They can cause suffering, sickness, and even the death of those that, for whatever reason, have offended them. A woman becomes queen of her coven if her magic is 100 times more powerful than the rest of the coven, which is like a serpent. Its strength rests with its leader, which is likes it head. A coven deprived of its leader is like a headless cobra: harmless. Skepticism is the natural reaction of people today, but magic is ever present. Magic is everywhere, and all over the world, it's a recognized fact, always.




Patricia Pulling could not have said it any better herself. Indeed, this defining exchange is the most blatant misrepresentation of witchcraft-as-Satanism in the entire film. But a more careful deconstruction of this classic scene—specifically, with the aid of Argento’s view of the Suzy character—offers a very different interpretation. “[Suzy] does not know she is a white witch, but she has a great strength that drives back everything. Indeed, when she meets the professor it is the moment in which she begins to realize. She can fight because of her strength” (Locane, “Dark Dreams”). Of course, it would be virtually impossible to decipher this from what seems a straightforward condemnation of witchcraft in any form. 

Prior to 1977, serious Satanic horror in America was generally packaged for TV (Look What's Happened to Rosemary's Baby, The Devil's Daughter), EuroHorror imports (The Antichrist, The Devil's Nightmare, To the Devil....a Daughter), hardcore porn (The Devil in Miss Jones, Through the Looking Glass), and, most commonly, prime drive-in meat (Race the Devil, The Brotherhood of Satan). Satanic horror films that came in the wake of Rosemary's Baby typically aimed to be frightening in a campy, cathartic, "fun time at the movies" manner, employing tried-and-true horror techniques. Dario Argento's Suspiria demonstrates a more diverse array of genre influences: the warped world of German Expressionism, the gothic chills of silent American horror, and the subtly insidious anti-witch scares of Victor Fleming's The Wizard of Oz and Walt Disney's Snow White and the Seven Dwarfs (“Suspiria 25”, Jones 83).  Ultimately, I would argue that the very effectiveness of Suspiria is why it serves as an inevitable precursor to the Satanic Panic. The film exists on a primal level, affects on a primal level, and stays with the viewer on a primal level. When looking back on Suspiria, one consciously remembers the striking barrage of jarring sound and vivid color even more than the prevalent element of witchcraft. As such, one could be frightened by ideas presented in the film years later, with no specific recollection as to where such fears originate from. 

Michael Brandon, star of Argento’s 1973 thriller Four Flies on Grey Velvet, shared with UK viewers of the Channel 4 documentary Dario Argento: An Eye For Horror a very specific insight into Argento’s creative process as a screenwriter. “Dario told me he has dreams, or nightmares, and that's how the story comes into being. He would write down the nightmare. And it would become the script.” (“Eye for Horror”) In Suspiria, the nightmare world explored by Suzy Banyon may very well have echoed Argento’s own investigations into the world of magic in preparation for Suspiria. During this time, he and wife/co-writer Daria Nicolodi traveled throughout the “Magic Triangle”, a (supposedly) supernaturally active point where France, Germany, and Switzerland meet (“Suspiria: 25th Anniversary”), and met with many Pagans as well as alleged worshippers of the Devil (Jones 72). Says the couple’s daughter, international star Asia Argento, “he needs somebody, a feminine character, to represent his curiosity--of life, and danger, and all those things”. ("Eye For Horror")



           Dario Argento grew up and achieved success in the most Catholicized nation in the world. Could he have been, perhaps subconsciously, combatting his own innermost fears about the world of witchcraft, a world that at once utterly fascinated and completely terrified him? Pop-rock extraordinaire Keith Emerson, who composed the score to Inferno, has offered that “Dario was probably more scared of the films that he made than his audience was. I've seen the guy just shaking watching his own film” (“Eye for Horror”). American horror legend John Carpenter, a friend and colleague of Dario’s, points out “the story he tells over and over again” as the foundation of Argento’s fear of the unknown. “There was a hallway at the back of his house, and when he had to go to sleep at night, for whatever reason, when he would walk there, he would imagine these things behind the doorways in this hallway. By the time he got to his room he was in complete terror” (“Eye for Horror”). Another genre titan, George A. Romero, puts in his own take on how these fears are passed on to audiences around the globe, infecting the world with manifested realities of Argento's private nightmares. “I think when Dario gets an idea he is basically trying to communicate either a kind of horror or an allegory about certain human behavior. He's  like Van Gogh, someone who says this is the way I want it to be, and this is the world. Take from it what you will” (“Eye for Horror”). As the Satanic Panic stormed through the American 80s, it was clear that the country had taken Argento’s view of the world very literally indeed.






WORKS CITED


Holmes, Dr. Leonard. “What the Hell is Satanic Ritual Abuse”. About.com
Acc. 6/26/05

Jones, Alan. Profondo Argento.
FabPress, London. 2004

Locane, Francesco. “Dario Talks to Dark Dreams”. Darkdreams.org
Acc. 6/29/05

Newton, Michael. “Adolfo de Jesus Constanzo”. CrimeLibrary.com
Acc. 6/23/05

Stackpole, Michael A.  “The Pulling Report”.
Acc. 6/23/05.

DVD Sources

Dario Argento: An Eye for Horror. Dir: Leon Ferguson, 2000.
Image Entertainment DVD, USA. 2001


Inferno. Dir: Dario Argento, 1980.
Anchor Bay Entertainment DVDUSA. 2000

Satan in the Suburbs. Dir: Scott Hillier, 2000.
WMI Media DVD, USA. 2004

Suspiria. Dir: Dario Argento, 1977.
Anchor Bay Entertainment DVD, USA. 2001

Suspiria: 25th Anniversary. Dir: Gary Hertz, 2001.
Anchor Bay Entertainment DVD, USA. 2001